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The Meaning tafsir of surat al-’Ikhlāṣ
Al-Hāfiḍh Ibnou Ḥajar said in his book Fatḥou l-Bārī: Al-Bayhaqiyy reported in al-'Asmā' wa ṣ-ṣifāt with a ḥaçan transmission chain according to Ibnu `Abbās that the disbelievers came to the prophet and he Say, tell us your Lord, whom you worship. Allāh revealed qul houwa lLāhou Aḥad until the end of the sūrat. The prophet said, "These are the attributes of my Lord` zza wa jall."
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The Meaning of Ayatu l-Kursiyy Tafsir
Allâh is the One Who is the Only God. He is the One Who is attributed with an eternal and everlasting Life (which is without soul, body, blood, bones or need for food). He is the One Who manages the world and does not need any one and every one needs Him. He is not seized with somnolence or sleep. To Him belongs what is in the heavens and Earth. No one will intercede, on the Day of Judgment, except with His permission.
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The Two Testifications of Faith Meaning
One becomes a Muslim by believing in the Two Testifications of Faith and uttering them with the intention of leaving out blasphemy. The Two Testifications of Faith are: I testify that no one is God except God and I testify that Muḥammad is the prophet of God.
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Nothing is obligatory on Allah God
Supporting the believers is a mercy and an endowment from Allah to these believers, it is not an obligation on Allah to support them because Allah is not obligated to do anything.
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Allah God doesn’t Change
Allah existed before creating creation. There was and there was no place, creation or thing. He is the creator of everything. Development is a sign of need for others, and whoever needs it is not God. Allah, the Exalted, does not change.
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Ayat Muḥkamat and Mutashabihât. Correct Exegesis of the Qur'ân
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli `Imrân, 'âyah 7]
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